Working Statement
November 15, 2024

New Housing Alternatives Partnership
Land Statement

The land we stand on today is the territory of the Dish with One Spoon wampum belt covenant, the lands of the Haudenosaunee Confederacy, the Anishinaabe and the Mississaugas of the Credit First Nation. For countless generations First Nations communities have passed on the lesson that this land must be shared and stewarded by all who take part in using it. The land that we currently know as Toronto was purchased and treatied by settlers through the Toronto Purchase, Treaties 13 and 19, and the Williams treaties that make up much of Scarborough, Pickering, Ajax and Whitby in the eastern Toronto area. Many of these treaties were fractured by settlers and are contested, and continue to cause harm to First Nations communities. As many of us are newcomers and settlers on this land we must be mindful of these broken covenants and strive to make this right, with the land, and in relationship with First Nations communities and with each other.

Today in Toronto, the right to determine how land is stewarded and cared for is still denied to First Nations, and land continues to be taken by the highest bidder. The right to determine who gets to live where, on what parcels of land, and who gets the right to a home and who gets displaced is granted to the property-owning settler residents of this city. We need to rectify this, not simply acknowledge or recognize it. This should be done through land rematriation – the material return of land – through reparations, and through the caring work of repairing relationships with land, more than human kin, and between each other as humans. To move and speak gently with one another, with the living world, and the spirit world. Our relationship with the natural world should be an embodiment of reciprocity, interconnectedness, and gratitude, as Potawatomi botanist Robin Wall Kimmerer reminds us.


In Canada many of us who are settlers have arrived as refugees, immigrants, and newcomers in this generation or in generations past. We must particularly honour those of us whose ancestors came to the Americas forcibly, as a result of the Trans-Atlantic Slave trade. We honour ancestors and communities of African Origin and Descent and the solidarities between all displaced and dispossessed communities.

We hope that this statement helps to guide our thinking about what it might mean to relate to and be in solidarity with each other, to the land, and to the world. Also, what it means to decolonize and to actively return the land and rights of land stewardship to First Nations communities and other communities in solidarity – not from the perspective of settlers who view land and housing as a way to inflate personal gain and private wealth. This statement is a work in progress, and we hope that it can be collectively shaped and will move and change as we take careful and gentle steps in our communal work.